How do you respect the letter of the law while hurting your spirit? Suppose a man wants to drive his car at the minimum speed required, regardless of the conditions in which he drives. If he is on a highway and the minimum speed is forty miles per hour, he drives forty miles per hour and nothing less. He also does this during torrential downpours, when driving at that minimum required speed endangers other people because they had the good sense to slow down and drive twenty miles an hour to avoid slipping off the road or seaplane. The man, who even in these conditions insists on a speed of forty miles per hour, drives his car to have fun. Although he appears to the outside observer as someone who is conscientious in his bourgeois obedience, his obedience is only external, and he does not care at all about what the law is. This second type of legality obeys external appearances, while the heart is far removed from any desire to honor God, the purpose of His law or His Christ. Sentences containing the word “legalism” are much more important than the word “legalism.” Instead of learning the meaning of the word “legalism” in Farsi, focus on learning the meaning of sentences and phrases with “legalism” in Farsi. This method speeds up your learning process. To understand the second type of legalism, we must remember that the New Testament distinguishes between the letter of the law (its external form) and the spirit of the law. The second form of legalism separates the letter of the law from the spirit of the law. He obeys the letter but hurts the spirit. There is only one subtle difference between this form of legalism and the one mentioned above.
As a Christian, have you ever been accused of legalism? This word is often misused in the Christian subculture. For example, some people might call John a legalist because they consider him narrow-minded. But the term legalism does not refer to narrow-mindedness. In reality, legalism manifests itself in many subtle ways. The gospel calls people to repentance, holiness, and godliness. For this reason, the world finds the gospel offensive. But woe betide us if we unnecessarily reinforce this offense by distorting the true nature of Christianity by linking it to legalism. Because Christianity is about morality, righteousness, and ethics, we can easily take that subtle step from a passionate concern for divine morality to legalism if we are not careful. This second type of legalism can be exemplified by the Pharisees who confronted Jesus for healing on the Sabbath (Matthew 12:9-14).
They only cared about the letter of the law and avoided anything that might look like work for them. These teachers lacked the spirit of the law, which was directed against ordinary work, which is not necessary to sustain life, and not against efforts to heal the sick. Here is a list of the meaning of “legalism” in Farsi (Persian): Basically, legalism involves the abstraction of God`s law from its original context. Some people seem to be busy in the Christian life following rules and regulations, and they see Christianity as a set of do`s and don`ts, cold, deadly moral principles. It is a form of legalism that consists only of keeping God`s law as an end in itself. Use the word “legalism” in a sentence| Examples of “legalism” phrases. The third type of legalism adds our own rules to God`s law and treats them as divine. It is the most common and deadly form of legalism. Jesus rebuked the Pharisees at this very moment, saying, “You teach human traditions as if they were the Word of God.” We have no right to overwhelm people with restrictions where He has no explicit restriction.
Many people think that the essence of Christianity is to follow the right rules, even extra-biblical rules. For example, the Bible doesn`t say we can`t play cards or have a glass of wine with dinner. We cannot make these things the external test of authentic Christianity. This would be a mortal violation of the gospel, because it would replace the true fruits of the Spirit with human tradition. We come dangerously close to blasphemy by distorting Christ in this way. Where God has given freedom, we should never enslave people with man-made rules. We must ensure that we combat this form of legalism. Each church has the right to set its own policy in certain areas. For example, the Bible says nothing about soft drinks in the church hall, but a church has every right to regulate such things. But when we use this human policy to bind conscience in the ultimate way and make such a policy crucial to our own salvation, we are dangerously venturing into territory that belongs to God alone.
There is no love, joy, life or passion. It is a red and mechanical form of legalism that we call externalism. The legalist focuses solely on obedience to bare rules and destroying the larger context of God`s love and salvation in which He gave His law in the first place. Persian, known to native Iranian speakers as Farsi, is the official language of present-day Iran, parts of Afghanistan, and the Central Asian Republic of Tajikistan. – Iranian Persian is written in cursive Arabic script, which can be very decorative. In this regard, Iranians have embraced the art of calligraphy and refined calligraphy. – The Persian spoken in Afghanistan is known as Dari. The dialectal variation between Farsi and Dari has been compared to that between European French and Canadian French. – The Persian language of Tajikistan is called Tajiki.
In Soviet times, Tajikistan had little contact with other Persian-speaking countries; It contains a large number of Russian words and is written in the Cyrillic (Russian) alphabet. If you are trying to learn Farsi vocabulary, also called Persian, visit our page on vocabulary and expressions. Learning Farsi vocabulary is very important because its structure is used in everyday conversation. The more you master it, the closer you will be to mastering the Farsi language. But first we need to know what role vocabulary plays in the structure of Farsi grammar. Farsi vocabulary is the word you should know. A vocabulary usually grows and develops with age and serves as a useful and fundamental tool for communication and knowledge acquisition. persons who practice or advocate strict legal compliance; In theology, someone who adheres to the right of works. See Law, 2 (a) A philosophy that emphasizes the text of written law to the exclusion of the intention of the law and places strict adherence to the law above justice, mercy, grace, and common sense. Learning the Persian language can be a frustrating process. Many learners do not know how to learn Persian correctly and quickly. As a result, they waste hours, days, months or years trying to improve their language skills.
Usually, their progress is slow and painful. Here are the best tips to learn Persian quickly. Farsi is one of many neglected languages, but a very important language of the 21st century.